Reinhold Niebuhr and Contemporary Politics: God and Power

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When Barack Obama praised the writings of philosopher theologian Reinhold Niebuhr in the run up to the 2008 US Presidential Elections, he joined a long line of top politicians who closely engaged with Niebuhr's ideas, including Tony Benn, Jimmy Carter, Martin Luther King Jr. and Dennis Healey.

Beginning with his early ministry amongst industrial workers in early twentieth century Detroit, Niebuhr displayed a passionate commitment to social justice that infused his life's work. Rigorously championing 'Christian Realism' he sought a practically orientated intellectual engagement with the political challenges of his day. His ideas on International Relations have also helped to shape debate amongst leading academic thinkers and policy makers. In both Christian and secular contexts he
continues to attract new readers today.

In this timely re-evaluation both critics and disciples of Niebuhr's work reflect on his notable contribution to Christian social ethics, the Christian doctrine of humanity, and the engagement of Christian thought with contemporary politics. The authors bring a wide range of expertise from both sides of the Atlantic, indicating how a re-evaluation of Niebuhr's thought can help inform contemporary debates on Christian social ethics and other wider theological issues.

Reinhold Niebuhr and Contemporary Politics: God and Power Review

I have not read this book, so this is really just a comment, but I have recently read the excellent work Why Niebuhr Now? by the late historian John Patrick Diggins. Why Niebuhr Now?

I recently read The Pragmatic God - On the Nihilism of Reinhold Niebuhr, The Pragmatic God (American University Studies. Series VII. Theology and Religion) a book that, strangely, has been universally ignored by scholars in history, philosophy, and religion. Ausmus contends that the logical consequence of Niebuhr's thought is nihilism, a rather serious charge to lodge against a Christian theologian and preacher.

Why has this work, published in 1990, been ignored?

I suspect that Niebuhr scholars and others fear that accepting the challenge to examine Ausmus' thesis may just disclose some nihilism in their thought.

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